Dating - Theory

February 11, 1999

I am the Lord: that is my name: and my glory will I not give to another, neither my praise to graven images.

Isaiah

As our readings show, Christian Science does not have to take a back seat to so-called self help systems when it comes to human relations, even that most intense version thereof, dating. Most of those attending had horror stories to report on the subject. The tendency, after these attempts at "relating" didn't work out, was to withdraw from the field entirely or, in one case, to nurse a kind of psychologized sour grapes gratitude that his forays had yielded a recapitulation of childhood traumas.

Finally, after listening patiently to all this, one member — our most ardent, indeed only, current dater — offered a couple of practical pointers

1) There are many kinds of dating: romantic, social, light fun, heavy intellectual, sexual etc.

2) Be sure what your needs and wants are at any given time — then go for a person who will satisfy those.

For him the process is now quite automatic and he, of course, accesses his understanding of Christian Science as he moves forward. But it is not a mystical sense of Science — it's more like an electrician would use electricity, with a quiet assurance of the allness of good, without a lot of prayers and incantations. Often he is surprised by serendipitous developments.

Whew! These simple observations opened a Pandora's box of crazy thinking in some of us — how by being unclear about our feelings in situations we could outline a magic, all-wonderful person to take care of all our needs/wants, project this unto people unwilling or unable to cater to these and meanwhile miss real opportunities to relate to others. One member said he had often done this and found himself drifting in a "hope- filled state of destitution!" Another felt the vibrancy of the image itself pointed to the all beneficent and powerful God who fills all needs — "..take that projection off people and live it's underlying Reality out from God."

Loneliness came up. It can drive us to participate in inappropriate relationships. One member said in his loneliness he often allowed himself to be hi-jacked by those he really didn't want to be with, just to fend off the lonely feelings. Lately he has experimented with being alone more and is beginning to appreciate the Science of being All One. A deepening sense of relationship with and as the divine is opening up.

Another member read Science and Health, pg. 266:6-19, which includes this arresting question, "Would existence without personal friends be to you a blank?" (See also Miscellaneous Writings 308:32-3). Most of us were aware of this line of inquiry in the Textbook and had shied away from it for fear of malpractising the relationships we had or wanted. But this time we understood that the term "personal" is a technical term of the trade in our Science. It means "dualistic, matter based, good/bad amalgam". Who in their right mind would want such a "friend"? The only Person in Science is God, infinitely reflected as ourselves and all others. Any date grounded in this truth would be a fine one indeed.

The member who has borne the trauma of childhood recreations in his dating history heard the story of Peter and John healing the cripple at the gate called Beautiful read at a Wednesday meeting (see Acts 3:1-8). He was enlivened by a new insight into this — why not reply to his own and others' crippling backgrounds along these lines: "A lot of human belief and calculation have I none, but such as I have give I unto us. By the reality that God is the very being of man let's be out of this belief completely."

A few other issues came up:

  • Should a Christian Scientist date only Christian Scientists? One member felt problems usually came up if both partners are religious — whether both are in Science or one is in a different religion. If one partner is not overly involved in religion it works out better. Another member said he would welcome someone from a different religion as long as the other could listen to and hear what he's saying. He would welcome the opportunity to see how his valued other sees things.
  • One member had a series of dreams during the week with very interesting female characters in them. He felt these need amplification to see what traits and perhaps even impediments to relating they represent. More next week on this if the inquiry bears fruit.
  • Another member brought a book he's reading about the overwhelming occurrence of homosexual desire, activity and bonding in the animal kingdom. Apparently many same sex couples raise offspring together. It's a new book entitled "Biological Exuberance", by Bruce Bagemihl, Ph.D. (not Alan Greenspan).
We'll continue with Dating next week and place emphasis on practicing the truths uncovered.

The Bible

Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:

Science and Health with Key to the Scriptures, by Mary Baker Eddy

What are the motives for prayer? Do we pray to make ourselves better or to benefit those who hear us, to enlighten the infinite or to be heard of men? Are we benefited by praying? Yes, the desire which goes forth hungering after righteousness is blessed of our Father, and it does not return unto us void.

God is not moved by the breath of praise to do more than He has already done, nor can the infinite do less than bestow all good, since He is unchanging wisdom and Love. We can do more for ourselves by humble fervent petitions, but the All-loving does not grant them simply on the ground of lip-service, for He already knows all.

Prayer cannot change the Science of being, but it tends to bring us into harmony with it. Goodness attains the demonstration of Truth. A request that God will save us is not all that is required. The mere habit of pleading with the divine Mind, as one pleads with a human being, perpetuates the belief in God as humanly circumscribed,—an error which impedes spiritual growth.

God is Love. Can we ask Him to be more? God is intelligence. Can we inform the infinite Mind of anything He does not already comprehend? Do we expect to change perfection? Shall we plead for more at the open fount, which is pouring forth more than we accept? The unspoken desire does bring us nearer the source of all existence and blessedness.

The nature of Christianity is peaceful and blessed, but in order to enter into the kingdom, the anchor of hope must be cast beyond the veil of matter into the Shekinah into which Jesus has passed before us; and this advance beyond matter must come through the joys and triumphs of the righteous as well as through their sorrows and afflictions. Like our Master, we must depart from material sense into the spiritual sense of being.

When the destination is desirable, expectation speeds our progress.

The sharp experiences of belief in the supposititious life of matter, as well as our disappointments and ceaseless woes, turn us like tired children to the arms of divine Love. Then we begin to learn Life in divine Science. Without this process of weaning, "Canst thou by searching find out God?" It is easier to desire Truth than to rid one's self of error. Mortals may seek the understanding of Christian Science, but they will not be able to glean from Christian Science the facts of being without striving for them. This strife consists in the endeavor to forsake error of every kind and to possess no other consciousness but good.

Beholding the infinite tasks of truth, we pause,—wait on God. Then we push onward, until boundless thought walks enraptured, and conception unconfined is winged to reach the divine glory.

The substance, Life, intelligence, Truth, and Love, which constitute Deity, are reflected by His creation; and when we subordinate the false testimony of the corporeal senses to the facts of Science, we shall see this true likeness and reflection everywhere.

In the scientific relation of God to man, we find that whatever blesses one blesses all, as Jesus showed with the loaves and the fishes,—Spirit, not matter, being the source of supply.

The law of Christ, or Truth, makes all things possible to Spirit; but the so-called laws of matter would render Spirit of no avail, and demand obedience to materialistic codes, thus departing from the basis of one God, one lawmaker. To suppose that God constitutes laws of inharmony is a mistake; discords have no support from nature or divine law, however much is said to the contrary.

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