Seven Synonyms
October 12, 2000
Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. But his delight is in the law of the Lord; and in his law doth he meditate day and night. And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.
Mary Baker Eddy evolved seven synonyms for the word God in her practice of Christian Science and writings about it. Apparently the first of these was Life, which she found best expressed what she felt during an instantaneous healing of life- threatening injuries sustained in a fall on the ice. (See the readings above from Miscellaneous Writings).
That it should have been seven synonyms is presaged by Biblical and other mystical systems. In Hebrew the root of the word for "seven" means "to be complete". Members recalled some of the places in the Bible where seven is important: e.g., the seven days of creation; seven priests compassing Jericho seven times on the seventh day (Joshua 6:4); the seven churches and seven seals in Revelation.
One member even took us through the seven synonyms for God in the Old Testament. These are Elohim (meaning Creator) and its short form El, El Elyon (Most High), El Shaddai (Almighty), Adonai (Lord), Yaweh (Self-Existent) or Yah for short. Jesus of course added Abba or Father.
Our chairperson then read us passages from Arthur Corey's book, "Christian Science Class Instruction" expressing the view that we must keep the Christian Science synonyms in balance in our prayerful work. If we use one or only a few to the exclusion of the others, we'll have a warped appreciation of Deity. Corey does particularly like Principle however. He says it portends infinite possibilities; it's not an implacable force but rather a "warm and vibrant impulsion to be demonstrated."
A few members were acquainted with the Doorly-Kapler method of teaching Christian Science through intensive work with the synonyms. Each synonym has a precise meaning ascribed to it and a specific relationship to the others. Work in Science consists of carefully considering each and all the synonyms in relation to all others. Although Arthur Corey professed not to understand this way of doing things, it certainly seems to address his concern that students not get out of balance. One member speculated, really without knowing, that this intense system must so frustrate mortal mind that it gladly surrenders to the ever-present energies of divine Mind or Love or whatever seems lacking. Anyway, we'll know more after the Emergence Conference, which will devote a day to these teachings.
It became clear to most of us that the synonyms must be accessed and lived actively if they are to have any real meaning. One member thought we should be coming up with our own synonyms for all the words in Science and Health. Another's Christian Science Teacher was quoted "If you can't restate what you're reading in your own words, you don't understand it well enough to heal with it."
This same member brought up two healings reported by students of Mrs. Eddy; she sent them forth to the cases with these statements: "Be the Love that never heard of hate or fear" and "Be the Life that never heard of illness or death."
A member then recalled his instantaneous recovery from the flu based on prayerfully going through the seven synonyms one at a time and applying their absolute meanings to himself — seeing himself as their total reflection. There was no recuperation; he just got up from his bed and went to the kitchen to get dinner ready.
We had a brief look at how Christian Science revises the everyday meaning of words. A member read some passages from Science and Health which give validity to mind reading (see pp. 84: 14-18 and 85: 15-22). This is fine on the relative level but we went on to the definition of Prophet in the chapter "Glossary". It reads in part, "disappearance of material sense before the conscious facts of spiritual Truth." Since all of us engage in mind reading much of the time, whatever we may call it, might we be happier, more fulfilled, if we took it to another level, the level of Science, and lived the reality there discovered until the relative is transformed by the absolute?
A newcomer to our meeting introduced the seven deadly sins into the discussion. These are pride, sloth, envy, anger, lust, gluttony and avarice. Even as the seven synonyms for God can be visualized as a seven headed menorah, with three structural aspects (Mind, Spirit, Soul) on the left and three active ones (Life Truth, Love) on the right, Principle being at the center; so, the more passive states of sin (pride, sloth, envy) can be displayed to the left, the active ones( lust, gluttony, avarice) to the right, all crowned by anger at the center. Roots for the words referring to the passive states suggest goodness, peace and wisdom while all the active states literally scream desire, which is prayer in Christianity and fulfillment in Science. Anger? Its counter-fact according to Science and Health is "the strength and permanency of Spirit" (see p. 293: 24-28). In sum, the seven deadly sins are precognitions of Divinity.
A member was reminded in this discussion of some themes in the new Gay movie "Urbania". It's a harsh examination of the city and part of its Gay scene, with transformations. He says he's glad to have seen it, particularly in connection with the Emergence Conference whose theme is City of Angels. He is studying pp. 572-578 of Science and Health, the Christian Science textbook, which gets some metaphysical import from the Biblical New Jerusalem imagery and the city foursquare. Again, "Urbania" can be taken as a precognition of the truths revealed in Mrs. Eddy's most stunning vision of Heaven on earth.
We ended with a demonstration had by a member on his way to the meeting. He tangled with a Christian street preacher who insisted he subscribe to some words in the New Testament. He resisted but was able finally to reword the passage scientifically, apparently so boggling the preacher's thought that he won his release to more useful pursuits.
At the moment we are uncertain whether we'll have a meeting on October 19th because of travel plans by core members. Those considering coming that date should phone the Gay Center to see whether the meeting will be held. We'll be back the following week, the 26th, to discuss what we learned at the Conference.
Ye are the light of the world. A city that is set on an hill cannot be hid. Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
Immortal man was and is God's image or idea, even the infinite expression of infinite Mind, and immortal man is coexistent and coeternal with that Mind. He has been forever in the eternal Mind, God; but infinite Mind can never be in man, but is reflected by man. The spiritual man's consciousness and individuality are reflections of God. They are the emanations of Him who is Life, Truth, and Love. Immortal man is not and never was material, but always spiritual and eternal.
Willingness to become as a little child and to leave the old for the new, renders thought receptive of the advanced idea. Gladness to leave the false landmarks and joy to see them disappear,—this disposition helps to precipitate the ultimate harmony.
Being is holiness, harmony, immortality. It is already proved that a knowledge of this, even in small degree, will uplift the physical and moral standard of mortals, will increase longevity, will purify and elevate character. Thus progress will finally destroy all error, and bring immortality to light.
In divine Science all belongs to God, for God is All; hence the propriety of giving unto His holy name due deference, — the capitalization which distinguishes it from all other names, thus obeying the leading of our Lord's Prayer.
The coming of Christ's kingdom on earth begins in the minds of men by honoring God and sacredly holding His name apart from the names of that which He creates. Mankind almost universally gives to the divine Spirit the name God. Christian Science names God as divine Principle, Love, the infinite Person. In this, as in all that is right, Christian Scientists are expected to stick to their text, and by no illogical conclusion, either in speaking or in writing, to forget their prayer, "Hallowed be Thy name."
In their textbook it is clearly stated that God is divine Principle and that His synonyms are Love, Truth, Life, Spirit, Mind, Soul, which combine as one. The divine Principle includes them all.
Applied to Deity, Father and Mother are synonymous terms; they signify one God. Father, Son, and Holy Ghost mean God, man, and divine Science. God is self-existent, the essence and source of the two latter, and their office is that of eternal, infinite individuality. I see no other way under heaven and among men whereby to have one God, and man in His image and likeness, loving another as himself. This being the divine Science of divine Love, it would enable man to escape from idolatry of every kind, to obey the First Commandment of the Decalogue: "Thou shalt have no other gods before me;" and the command of Christ: "Love thy neighbor as thyself." On this rock Christian Science is built. It may be the rock which the builders reject for a season; but it is the Science of God and His universe, and it will become the head of the corner, the foundation of all systems of religion.