Internet
March 15, 2001
And he said, A certain man had two sons: And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living. And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living. And when he had spent all, there arose a mighty famine in that land; and he began to be in want. And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine. And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him. And when he came to himself, he said, How many hired servants of my father's have bread enough and to spare, and I perish with hunger! I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee, And am no more worthy to be called thy son: make me as one of thy hired servants. And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him. And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son. But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: And bring hither the fatted calf, and kill it; and let us eat, and be merry: For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry. Now his elder son was in the field: and as he came and drew nigh to the house, he heard music and dancing. And he called one of the servants, and asked what these things meant. And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound. And he was angry, and would not go in: therefore came his father out, and entreated him. And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends: But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf. And he said unto him, Son, thou art ever with me, and all that I have is thine. It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.
The images we used to get a spiritual handle on the Internet were Jesus and the disciples at the sea of Tiberius, the Prodigal Son (see the readings from Miscellaneous Writings and the Bible) and some figures from Greek mythology.
Like everyone else, our members are fascinated and excited by the overwhelming presence of the Internet — and concerned if not appalled at some of its excesses. One member, trying to be helpful to an attendee who has no access to the internet, asked him to bear with us while we delved into it, but was met with the response that he was very much interested in it since it affects everyone, with or without direct access.
The member who suggested the topic last week noted then that it's a symbol for the divine Mind. This week we quickly agreed it's also a symbol for mortal mind. Indeed, a better way of seeing it is as a human invention, which together with other human inventions, hints at the facts of being. These can be stated as the oneness and allness of God consciously apprehended as man.
Mortal mind's communication skills expressed as movement, speech, writing with all their electronic means of amplification have now evolved into the internet, where potentially everyone is in touch with everyone else. As with all things human this unfolding process has brought much clarity and joy to humanity but also uncertainty and gloom.
There have been a miraculous upsurge in communications between individuals — most notably among the cut off like Gay teens, elders and physically impaired — and information facilitating scholarship. Businesses have been able to reduce costs by comparison shopping and manage inventories optimally. But there have also been troubling increases in faulty data, underage romantic entanglements and hate materials.
Furthermore, the collapse of many dot-coms and their shaky business plans have left employees, investors and now many hardware and software companies stranded. Lately the general economy seems at risk. The passage quoted in the readings from Miscellaneous Writings (the member who brought it in changed the word "net" to " internet" as he read it) depict well the turmoil but also the potential spiritual triumph.
"What on earth were we thinking with all the hype and those outlandish stock prices?" sighed one member. "And all the elitism and arrogance as we saw our businesses or stock quotes climbing and thought ourselves geniuses?" Here the Prodigal Son story could give some comfort. Not only was the son who went away to wreck his life brought back into alignment with the one I or Us, but his brother too had some growing to do — out of passivity and envy into a fuller appreciation of his at-one-ment with the Father.
This was the point in the meeting where we looked at some mythological figures to see whether there was any benefit in the experience of leaving our cushy home in Spirit to establish a human sense of accomplishment before returning to the fold. We looked first at Icarus and Phaeton, both of whom died for their hubris. Then Prometheus, who stole fire for mankind and was punished, but eventually reconciled to Zeus, without having to recant his infraction. Was there a hint in his unselfishness? Yes, we thought — particularly as we looked at Jesus and Mrs. Eddy, both of whom could easily have foregone human activity and personality to be "spiritual" but chose to venture forth into humanhood and risk all for the betterment of mankind. Can we be forgiving of ourselves and others caught in the internet craze and simply revision the whole thing as a needed venture unto "... the ever-agitated but healthful waters of truth"? (Science and Health, pg. 254:27)
There is much still to be accomplished by the internet and we need clear-sighted Christian Scientists and others to help guide the next jump in bandwidth. Eventually our meetings will be available for instantaneous electronic attendance, first with cameras, then perhaps through holography or teleportation. We speculated that delivering products themselves — and even people — depends on the breadth of bandwidth. How could we predict this? Because the Science is clear: each person, place and thing is already an infinite eternal divine idea and the internet will stumble along rendering ever clearer versions of this fact. (One member pointed out that the components of the word internet have these meanings: Inter has three meanings — between, in the midst of, and mutual; net's roots are about binding or tying).
Our Christian Science group got online in 1997 and started putting meeting notes up on the site right away. We always wanted more people at the meetings, but found over time that our best number is 6 or 8 people. This gives everyone an opportunity to share and we can go fairly deep with our topics. Our internet initiative then allows us to share our findings, to encourage others to start and keep going with groups like ours. High emotions often erupt at the meetings and we enjoy letting this be seen in all its discomfort.
As some of us bemoaned our stock market losses, one member told of his decision to shift his entire portfolio into CD's last year just before the Nasdaq cracked, based on some kind of inspiration he could not fully explain. He says he'll be ready to move back into the market when he "feels" the inspiration. Jaws dropped — but one enterprising member recommended we (why not he?) set this member up as a subscription-only investment guru. Now let's see — newyorkchristiansciencestocksdotcom....
Next week we'll work on Normality — admittedly a stretch.
In the material world, thought has brought to light with great rapidity many useful wonders. With like activity have thought's swift pinions been rising towards the realm of the real, to the spiritual cause of those lower things which give impulse to inquiry. Belief in a material basis, from which may be deduced all rationality, is slowly yielding to the idea of a metaphysical basis, looking away from matter to Mind as the cause of every effect.
In this final struggle for supremacy, semi-metaphysical systems afford no substantial aid to scientific metaphysics, for their arguments are based on the false testimony of the material senses as well as on the facts of Mind.
The real jurisdiction of the world is in Mind, controlling every effect and recognizing all causation as vested in divine Mind.
There is mortal mind-reading and immortal Mind-reading. The latter is a revelation of divine purpose through spiritual understanding,
The act of reading mortal mind investigates and touches only human beliefs.
Acquaintance with the Science of being enables us to commune more largely with the divine Mind, to foresee and foretell events which concern the universal welfare, to be divinely inspired,—yea, to reach the range of fetterless Mind.