Gratitude
May 3, 2001
And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name. And he said unto them, I beheld Satan as lightning fall from heaven. Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you. Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven. In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight. All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him. And he turned him unto his disciples, and said privately, Blessed are the eyes which see the things that ye see: For I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
We've looked at aspects of gratitude before, particularly at Thanksgiving meetings between 1998 and 2000 — see the Archives. A relatively new member of our group brought it up last week for deeper exploration as she grapples with feelings accompanying her return to Christian Science after years studying other approaches to spirituality like Buddhism and Religious Science.
After readings, two old time members went a bit haywire over the value of gratitude in Science. Both seemed to see its worth on the human belief level as the realities of being dawn upon thought. One however maintained that in divine Science, where man and the universe are the full reflection of God, gratitude is irrelevant and nonexistent. He quoted this from Miscellaneous Writings: "Is man's spiritual sonship a personal gift to man, or is it the reality of his being, in divine Science?"(p. 181: 3-4) Anyway, as the discussion between the two became louder and threatened rancor, another member — checking out the ennui among others in the room — asked for a halt. Others were able to move into the momentary lull. Whew!
The member who requested the topic said gratitude was fundamental to her practice of Science. It's a feeling of immense joy and spiritual pleasure — an underlying assurance that all is well — demanding constant iteration, whether in word or action. Another said he proceeds through his day saying, "Thank you, Father,"no matter what comes up. Even error is but a dualistic statement of Truth, simply awaiting correct evaluation. Indeed, as another quickly added, Jesus proceeded in much the same way; many of his healings were preceded by the words, "Thank you, Father."
A couple of 12-Step program members indicated that gratitude is a prime element in recovery from addictions. When someone stumbles drunk into an Alcoholics Anonymous meeting, members try to get him to acknowledge gratitude for something in order to break the addiction long enough to introduce the program to him. An Overeaters Anonymous member told us that his abstinence started when, at a Thanksgiving dinner attended by other overeaters in recovery — everyone being as antsy as any other addicts awaiting their fix — the host requested they sit in a circle and express gratitude for three things before dinner was served. They did so and were then able to eat normally.
A couple of ideas about gratitude specifically in relation to healing came up:
1) We can be grateful for a healing before it occurs. This aspect of healing is often mentioned in descriptions of healings reported in the Christian Science periodicals and at Wednesday meetings. Trying to feel grateful, or faking it in order to promote a healing is of course mesmerism, so we need to understand why we can and should feel grateful "beforehand". It's because in reality — as reflection of perfect God — we are and always have been perfect. It is in accessing this correct view of ourselves and others that the seeming mortal achieves healing. Gratitude, welling up from the Truth of being, is the real thing and part of the healing process which mortal mind is engaged in.
2) If a healing occurs and we immediately exult in the material evidences of it are we really grateful to God, the source and condition of our being, or merely happy to be relieved of the seeming lack or whatever? If the latter, why marvel at "losing a demonstration?"Legitimate gratitude, it seemed to us, would bind us to divinity and keep us securely in its flow. A so-called material improvement in those circumstances is not that at all but keener spiritual insight which always results in harmony.
Mrs. Eddy's poem quoted in the readings — see above, Hymn 207: 3 — came up for comment. How can we be glad for every scalding tear and so on? Is that Science or 19th century masochism? A member spoke in favor of its absolute scientific good sense, particularly when seen from within a culture not much given to the notion of growth through suffering. We do have the popular exhortation "No pain, no gain."The point for him is that suffering causes us to struggle to get off the mortal basis of belief and unite with the one Mind. For what could one possibly be more grateful than that? He illustrated with a recent healing.
He told of being caught in some painful scenes with two friends. In earlier times there would undoubtedly have been a rupture in the friendships, but this time he — and probably the others — prayed. He saw he must transcend his personal sense of ego and retreat to the one Ego, God. Once his at-one-ment was secure he was able to take loving decisions for himself which also benefited his friends. Surprisingly, he found himself closer than ever to the friends! And in following days wild, unruly childhood motifs came vaulting up from the unconscious; he was able to see these as unhealed, because unknown, family romance (i.e. Oedipal) involvements projected onto his friends. As he suffered these out, under-girding the revelations with scientific knowing, again seeking the Ego among all the egos and even talking to one of the friends about what was going on — he soon found himself able to engage in far greater intimacy — probably eventually even romantic intimacy, though he hasn't yet tested this — and has had a general release and upsurge of energy which he had no idea was bound up in this way.
A new member, new to Christian Science, was inspired to declare that whatever happens can be seen as good, not evil. His own life shows this and has included a number of horrors like a homophobic stabbing in his native land. It convinced him and his parents that he must escape to the US. We're so glad to have him and his joyous energy aboard.
Other healings reported were:
1) A member has been able to keep an upbeat and hopeful attitude at work in spite of a deadening undertow of negativity. He constantly finds evidence of God's presence right there in the muck and doesn't hesitate to share what he sees with others at the office although in appropriate terminology for non-Christian Scientists.
2) Another member decided to check out how his alma mater, Principia, is doing with their Gay students and teachers. He was told that once revealed, they are quickly terminated, although most prefer to just leave on their own. Our member was able to speak quietly and lovingly to one of the supporters of this policy and feels perhaps he has laid some groundwork for an eventual opening of thought.
3) A couple of members worked on loneliness during the week and saw its counter-fact as "all-one-ness". We're all one with God and therefore cannot feel lonely, whether we have someone in our lives or we don't. These members want to bring this area up as a topic; indeed we have received a request from an internet friend to explore it.
4) One member was grateful for the male to male romantic kiss on Dawson's Creek this week. No jokes, no mistakes, not even sex. Just an unheralded, unhyped kiss between two young men falling in love.
For the next two weeks we'll study and work on the Uniqueness of Christian Science. Notes will go up on or about May 19th.
Are we really grateful for the good already received? Then we shall avail ourselves of the blessings we have, and thus be fitted to receive more. Gratitude is much more than a verbal expression of thanks. Action expresses more gratitude than speech.
If we are ungrateful for Life, Truth, and Love, and yet return thanks to God for all blessings, we are insincere and incur the sharp censure our Master pronounces on hypocrites. In such a case, the only acceptable prayer is to put the finger on the lips and remember our blessings. While the heart is far from divine Truth and Love, we cannot conceal the ingratitude of barren lives.
What we most need is the prayer of fervent desire for growth in grace, expressed in patience, meekness, love, and good deeds. To keep the commandments of our Master and follow his example, is our proper debt to him and the only worthy evidence of our gratitude for all that he has done. Outward worship is not of itself sufficient to express loyal and heartfelt gratitude, since he has said: "If ye love me, keep my commandments."
Christian Science, contradicting sense, maketh the valley to bud and blossom as the rose.
There is but one way to heaven, harmony, and Christ in divine Science shows us this way. It is to know no other reality — to have no other consciousness of life — than good, God and His reflection, and to rise superior to the so-called pain and pleasure of the senses.
Testimonials. SECT. 24. "Glorify God in your body, and in your spirit, which are God's" (St. Paul). Testimony in regard to the healing of the sick is highly important. More than a mere rehearsal of blessings, it scales the pinnacle of praise and illustrates the demonstration of Christ, "who healeth all thy diseases" (Psalm 103:3).
While no offering can liquidate one's debt of gratitude to God, the fervent heart and willing hand are not unknown to nor unrewarded by Him.
Infinite progression is concrete being, which finite mortals see and comprehend only as abstract glory. As mortal mind, or the material sense of life, is put off, the spiritual sense and Science of being is brought to light.
Mortal mind is a myth; the one Mind is immortal. A mythical or mortal sense of existence is consumed as a moth, in the treacherous glare of its own flame — the errors which devour it. Immortal Mind is God, immortal good; in whom the Scripture saith "we live, and move, and have our being." This Mind, then, is not subject to growth, change, or diminution, but is the divine intelligence, or Principle, of all real being; holding man forever in the rhythmic round of unfolding bliss, as a living witness to and perpetual idea of inexhaustible good.
We thank our Father that to-day the uncremated fossils of material systems, already charred, are fast fading into ashes; and that man will ere long stop trusting where there is no trust, and gorging his faith with skill proved a million times unskilful.