Attraction
December 20, 2001
There is but one real attraction, that of Spirit.
We decided to take on Attraction in response to the thought that our group should do some advertising. Since this week's meeting was small, we were tempted to wonder how our work had failed. But somehow we didn't go there and were just glad for those who showed up and the depths we were able to explore.
One member brought in copies of notes from meetings almost two years ago on [#topic=20000217#], [#topic=20000224#] and [#topic=20000302#]. The current meeting was shorter than those on theory but longer on feeling and experiential material.
The chairperson for the evening started us with the thought that we're always attracting someone or something — even if it appears as no one and nothing or perhaps someone or something negative. We can't say we're unattractive then, but need to discern the basis within us for the the people or items being brought to us. This however is an Adamic kind of work, mortal mind's realm where we name this good and that bad. The work in Science is to determine whether we're experiencing a God-based attraction or merely one that keeps us locked in positive or negative personal sense. If it's the latter, we need to find what would help us see and live its immortal counterfact.
We then briefly discussed advertising, which some of us cynically said we could not truthfully engage in since we could not promise sex, power or even comfort.
A relative newcomer to the group saved us from that downdraft by stating why he comes to the meetings. He likes being heard when he talks about what's on his mind. This includes not only severe problems, particularly in the past in his homophobic native country, but also his spirituality. He likes the attitude towards life which Christian Science establishes.
Cynicism receded before the presence of truth and we found ourselves with an ad in the making.
A member read us some poems by Rumi from the current issue of Parabola. Here are a few lines:
"If the heart wills, at once the foot begins to dance,
from neediness to abundance.
An endless fountain of milk is within you;
why are you seeking milk with a pail?"
Why are you going about like a beggar?
Contemplate the expansion of the heart within you."(Vol. 26, No. 4)
This led into reports of two demonstrations during the week.
1) One member received a call out of the blue from a childhood friend he had tried for several years to get in touch with. It was just like old times with one exception. He was now comfortably "out"and his friend seemed OK with it. Indeed the friend referred to two Gay couples they both knew with the same respect he showed to non-Gay couples. This was a hugely healing incident for our member who grew up with this friend and shares many memories. It gives him access to a valuable window into happenings and associated feelings otherwise unavailable consciously from his youth.
2) Another member had a date with someone he met earlier at a dance and had been talking to on the phone. Here are his words: "During the week I experienced an attraction from another and instead of resisting, or avoiding my feelings, I prayed and waited. What was interesting was the different outcome. Where before I outlined and pulled at the other person, here I waited in gratitude and had faith. And the result was distinct from any previous experience. I remain filled with love and feeling the abundance of supply; where prior experience left me empty and void."
Others were blown away by this demonstration. Most of us had experienced dating as akin to taking a prisoner. Clinging, jealousy, control via money were just a few of the dating techniques used. One said he could feel freedom and release as this breakthrough in dating was offered.
Our dater added, "I don't need to do anything — cling, pull, outline — since my attractiveness is my natural, spiritual state."
Here's some metaphysical work members engaged in during the week.
1) A member and friend worked on depression. The Freudian concept that it is caused by anger directed inward against one's own ego was transformed in Science into the fact that the libido in such form could be refined into its underlying Love and lived from the center of one's being outward.
2) The member who has recently been recovering from the effects of childhood incest had further breakthroughs this week. He has been able to practice his tenderness and caring through intimacy with friends. This has included becoming aware of them as separate individuals and supporting their well-being without automatically filtering everything through his own needs. Furthermore, a friendly question from his lawyer alerted him to how afflicted was his sense of finances —another residue from childhood enemas. He is now mulling that and seeking direction in Science. The desired financial autonomy needs Ego, not just ego, control.
3) A member and friend discussed how to handle unwanted attractions. They can be quite painful on both sides as the two of them could well attest. The answer in Science would seem to be to see both parties as having all bliss right now on earth as they do already in heaven.
4) One member worked on the age illusion after finding himself attracted to someone of a severely different age. He asked himself, "What age are we?"Well in Science they are the same — in other words, eternal. What about wisdom — surely the older person has more? Not necessarily — we all know of many exceptions to that rule and in any case true wisdom comes from God and is available to and as all. Then what of beauty? Well that's said to be in the eye of the beholder, so no one has any business commenting on another's object of attraction. As our dating member implied in his testimony above, we can't do a thing about whether someone is or is not attracted to us in the human belief of things. And in Science we're all equally attractive. Other areas related to age could be handled but our member felt the basic point is that the more we encase attraction in concepts the less Love can be expressed.
For next week we'll work on Resolutions for the New Year.
The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined.
For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counseller, The mighty God, The everlasting Father, The Prince of Peace.
The wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose.
And the ransomed of the Lord shall return, and come to Zion with songs and everlasting joy upon their heads: they shall obtain joy and gladness, and sorrow and sighing shall flee away.
Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
Be ye therefore perfect, even as your Father which is in heaven is perfect.
Philip saith unto him, Lord, shew us the Father, and it sufficeth us. Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father? Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.
Being in sympathy with matter, the worldly man is at the beck and call of error, and will be attracted thitherward.
God controls man, and God is the only Spirit. Any other control or attraction of so-called spirit is a mortal belief, which ought to be known by its fruit,—the repetition of evil.
Adhesion, cohesion, and attraction are properties of Mind. They belong to divine Principle, and support the equipoise of that thought-force, which launched the earth in its orbit and said to the proud wave, "Thus far and no farther."
God, good, is self-existent and self-expressed, though indefinable as a whole. Every step towards goodness is a departure from materi-ality, and is a tendency towards God, Spirit. Material theories partially paralyze this attraction towards infinite and eternal good by an opposite attraction towards the finite, temporary, and discordant.
The way of error is awful to contemplate. The illusion of sin is without hope or God. If man's spiritual gravitation and attraction to one Father, in whom we "live, and move, and have our being," should be lost, and if man should be governed by corporeality instead of divine Principle, by body instead of by Soul, man would be annihilated. Created by flesh instead of by Spirit, starting from matter instead of from God, mortal man would be governed by himself. The blind leading the blind, both would fall.
Creation is ever appearing, and must ever continue to appear from the nature of its inexhaustible source. Mortal sense inverts this appearing and calls ideas material. Thus misinterpreted, the divine idea seems to fall to the level of a human or material belief, called mortal man. But the seed is in itself, only as the divine Mind is All and reproduces all—as Mind is the multiplier, and Mind's infinite idea, man and the universe, is the product. The only intelligence or substance of a thought, a seed, or a flower is God, the creator of it.
Man is the offspring and idea of the Supreme Being, whose law is perfect and infinite. In obedience to this law, man is forever unfolding the endless beatitudes of Being; for he is the image and likeness of infinite Life, Truth, and Love.
Infinite progression is concrete being, which finite mortals see and comprehend only as abstract glory. As mortal mind, or the material sense of life, is put off, the spiritual sense and Science of being is brought to light.
Mortal mind is a myth; the one Mind is immortal. A mythical or mortal sense of existence is consumed as a moth, in the treacherous glare of its own flame — the errors which devour it. Immortal Mind is God, immortal good; in whom the Scripture saith "we live, and move, and have our being." This Mind, then, is not subject to growth, change, or diminution, but is the divine intelligence, or Principle, of all real being; holding man forever in the rhythmic round of unfolding bliss, as a living witness to and perpetual idea of inexhaustible good.
We must resign with good grace what we are denied, and press on with what we are, for we cannot do more than we are nor understand what is not ripening in us. To do good to all because we love all, and to use in God's service the one talent that we all have, is our only means of adding to that talent and the best way to silence a deep discontent with our shortcomings.
Christian Science is at length learned to be no miserable piece of ideal legerdemain, by which we poor mortals expect to live and die, but a deep-drawn breath fresh from God, by whom and in whom man lives, moves, and has deathless being.