Change

July 22, 1999

Now the Lord had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will shew thee: And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed. So Abram departed, as the Lord had spoken unto him; and Lot went with him: and Abram was seventy and five years old when he departed out of Haran. And Abram took Sarai his wife, and Lot his brother's son, and all their substance that they had gathered, and the souls that they had gotten in Haran; and they went forth to go into the land of Canaan; and into the land of Canaan they came.

Genesis

We quickly found grandiose statements like, "I don't like change," or, "I thrive on change," imprecise. We all have areas where we'd like to see some change and others where we would not. One thing seems clear: whether we'd like it or not, change is an inevitable part of being human. We can accommodate it after the fashion of a ping-pong ball or perhaps better, access spirituality and let it unfold with meaning and purpose.

Here are some approaches discussed:

  • Both the desire for change or its sudden unbidden appearance need to be guided by Science — otherwise the results will partake of the merely human or dualistic belief of things — where even a "good" result is a house built on the sand, subject to mood shifts.
  • Since each one of us is in reality changeless infinite idea, including all right ideas, our Christian Science practice should consist of constantly translating the beliefs about ourselves and others into the facts of being. This will promote change as the human picture more accurately reflects these facts, and the divine-human coincidence shines forth. Mary Baker Eddy, in her usual colorful manner, puts it this way: "Willingness to become as a little child and to leave the old for the new, renders thought receptive of the advanced idea. Gladness to leave the false landmarks and joy to see them disappear,—this disposition helps to precipitate the ultimate harmony," (Science and Health, p. 323:32).
  • In accomplishing the previous point, any human aid — whether a talk with a friend, counseling, psychotherapy, even astrology (see Miscellaneous Writings, p. 334: 5-6) — could be helpful in discerning the human drive trying to represent the divine idea. One must take care here not to get lost in the minutiae of these well-developed human systems. Once the drive is seen in the belief of things, it should be translated into its Science. If it is left at the belief level, the work will not have been done, and no healing in Christian Science will follow.
  • Absolute honesty and striving for Truth are sure guides to productive change. This is the foundation for the work accomplished in Alcoholics Anonymous and essential in Science as well.
  • We spent some time on the demonstrations of St. Paul on the Damascus road, Mary Baker Eddy's healing of serious injuries from a fall on the ice, and Bill Wilson's healing of alcoholism before founding AA. None of these sought the problems they were faced with but once their attention was engaged, they were driven to find salvation in Spirit and went on to share their insights with countless millions. Surely wonderful stories of seeming loss turned to immense gain.
  • Quite often people find they are unable to keep up the false personality facade established in their early years and a "neurotic collapse of the persona" ensues. This is terribly uncomfortable for those who have identified with their roles, but great gain can be wrested from this if properly managed. Those afflicted need to reach for deeper insights into who they really are. While this process is described in a Jungian book entitled "Mirrors of Transformation" in an article by Polly Young-Eisendrath it could be quite a good first step for the Scientist in reassuring himself that he's going through what most people do at some point. Our Leader's writings are full of not only examples of what to do in these circumstances, but also exhortations to embrace enthusiastically changes. Two movies now before the public address this subject: Summer of Sam and Eyes Wide Shut. Also the last of Michael Reynolds' books on Hemmingway describes the results of an attempt to hang on to a threadbare persona.
Members brought in problems to work on:
  • On the way to the meeting, one member became involved in an argument with a man on the subway. It escalated to the point where our member said something that apparently humiliated the man who withdrew into glaring silence. Our member tried to be calm and know the Truth but as the man got up to leave the car a few stops later he made a move to strike our member who avidly sought the spiritual facts. He told the man he was sorry for what he had said. The man failed to strike but let loose a stream of invective that left our member quite shaken even an hour later. Others at the meeting first offered a loving, non-reproachful atmosphere for our friend to regain a sense of peace. He was quite aware of the need to be cautious henceforth in such circumstances and to keep a rein on his comments to strangers. One member reread the quote from Science and Health, p. 424:5-9, and invited us all to unite with divine Mind and let a "proper sense of God's unerring direction...bring out harmony." Others spoke to him individually after the meeting and offered support.
  • Another member's therapist announced during the week that she is moving to California in two weeks. They'll have perhaps four sessions to wrap up their work of several years wherein our member feels they established a level of comfort and trust that will be very difficult to replace. Our member is understandably experiencing a lot of sadness and anger over the impending abandonment. She was able to cry and we provided a safe space for her to do so. One member who has been through psychotherapy cautioned that these feelings are meant to be handled in session with the professional who is trained to help the patient work out uncomfortable feelings one-on-one with the person about whom the feelings have arisen and perhaps spot deeper motives pointing to childhood issues needing attention. To leak the contents of the work to people outside the consulting room is to forego healing in favor of a quick fix of sympathy from well meaning friends.
We then went on to Science. Some reminded our member that she is already complete, perfect in every way. As she processes the feelings with the therapist she can hang on to the absolute facts of her being. One member said this rupture in the therapy may indicate that healing at a very deep level has occurred, and that our member is either capable of flourishing on her own or will find even a more appropriate partner for the next leg of her journey. Another member offered these two quotes: "Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore," (Psalms 16:11) and, "When the real is attained, which is announced by Science, joy is no longer a trembler, nor is hope a cheat," (Science and Health, p. 298: 19-20).

We ended the meeting by repeating together the first line from our Textbook, "To those leaning on the sustaining infinite, to-day is big with blessings," (Science and Health, p. vii:1).

It was interesting that as we walked the few blocks to our diner, the two members requesting special help at the meeting walked together and appeared to get a lot more help from each other.

We'll look at how to Handle a Relapse next week.

The Bible

And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them. And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them. And there appeared unto them Elias with Moses: and they were talking with Jesus. And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias. For he wist not what to say; for they were sore afraid. And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him. And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves. And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead. And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.

Science and Health with Key to the Scriptures, by Mary Baker Eddy

The only fact concerning any material concept is, that it is neither scientific nor eternal, but subject to change and dissolution.

As death findeth mortal man, so shall he be after death, until probation and growth shall effect the needed change.

God is Love. Can we ask Him to be more? God is intelligence. Can we inform the infinite Mind of anything He does not already comprehend? Do we expect to change perfection?

A change in human belief changes all the physical symptoms, and determines a case for better or for worse. When one's false belief is corrected, Truth sends a report of health over the body.

The effect of this Science is to stir the human mind to a change of base, on which it may yield to the harmony of the divine Mind.

Even though you aver that the material senses are indispensable to man's existence or entity, you must change the human concept of life, and must at length know yourself spiritually and scientifically.

Accidents are unknown to God, or immortal Mind, and we must leave the mortal basis of belief and unite with the one Mind, in order to change the notion of chance to the proper sense of God's unerring direction and thus bring out harmony.

Another change will come as to the nature and origin of man, and this revelation will destroy the dream of existence, reinstate reality, usher in Science and the glorious fact of creation, that both man and woman proceed from God and are His eternal children, belonging to no lesser parent.

Through the wholesome chastisements of Love, we are helped onward in the march towards righteousness, peace, and purity, which are the landmarks of Science. Beholding the infinite tasks of truth, we pause,—wait on God. Then we push onward, until boundless thought walks enraptured, and conception unconfined is winged to reach the divine glory.

Willingness to become as a little child and to leave the old for the new, renders thought receptive of the advanced idea. Gladness to leave the false landmarks and joy to see them disappear,—this disposition helps to precipitate the ultimate harmony.

Eternal Truth is changing the universe. As mortals drop off their mental swaddling-clothes, thought expands into expression. "Let there be light," is the perpetual demand of Truth and Love, changing chaos into order and discord into the music of the spheres.

Miscellaneous Writings, by Mary Baker Eddy

With the spiritual birth, man's primitive, sinless, spiritual existence dawns on human thought,—through the travail of mortal mind, hope deferred, the perishing pleasure and accumulating pains of sense,—by which one loses himself as matter, and gains a truer sense of Spirit and spiritual man.

To the material sense, everything is matter; but spiritualize human thought, and our convictions change: for spiritual sense takes in new views, in which nature becomes Spirit; and Spirit is God, and God is good.

Christian Science Hymnal

In heavenly Love abiding,
No change my heart shall fear;
And safe is such confiding,
For nothing changes here.
The storm may roar without me,
My heart may low be laid;
But God is round about me,
And can I be dismayed?

Trust the Eternal when the shadows gather,
When joys of daylight seem so like a dream;
God the unchanging pities like a father;
Trust on and wait, the daystar yet shall gleam.

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